Category Archives: The Atheist’s Pulpit

One believer’s view.

A Good Death

I wrote Lucky’s obit the night before the end. Although I do feel it is terrible to have to euthanize a loved one, euthanasia is amazingly quick, peaceful, and a necessary release. Lucky’s long-time vet, Dr. Barb McGuire, and her tech, Amanda, could not have found a better balance of professional conduct plus heartfelt compassion. We put Lucky’s bed in the shade of the sideyard. Merri gave him his last piece of bacon. I picked him up and gently laid him down on the bed. He sighed. He didn’t flinch at the sound of the electric razor used to trim fur from his leg. We were all as ready as we would ever be. From pinprick to expiration couldn’t have taken 10 seconds. Merri and I sat with him in the grass until the animal cremation company arrived and kind Ely carted him away. That was the moment I felt the most regret – the loss felt more real suddenly — but we agree cremation makes sense.

It also makes sense that any person who is suffering beyond all hope of relief should have the option to end his or her own life with the help of a compassionate physician.

Thank you to everyone who has read these entries and to those who have written. Grief feels lonely, but it unites every living being. Death is the price of Life. Grief is the price of Love.

Lucky Dog

Lucky Dog

I remember the first time I saw Lucky. I was in my office at home and glanced out to the front sidewalk to see a very happy-looking dog prance down the street. I waited, expecting to see the owner follow, but none did. A few minutes later, up the street came Lucky again. Based on just that look, we could have called him Happy.

Eventually, we learned that most of the neighborhood had seen the stray dog in recent weeks. Many had put out food and water. All of the neighborhood kids wanted him for their own.

We were cat people at that time. Even so, one morning, Merri was talking to the neighborhood kids about the stray dog, when he rolled over into her lap. She was always his alpha and omega, his queen. Later, when we recognized that Lucky loved kids, we joked that he must have thought all those kids were Merri’s. If so, the joke was on him.

Before we took Lucky in – well before his name appeared – we had a meeting. Merri and I and Miss Kitty sat in our yard, while he sat in the next yard. “You have to leave our cat alone,” we insisted. He agreed to our terms – a pack is a pack.

Of course, we expected him to live in the yard. I remember looking out into the backyard to see Lucky standing on the narrow cinderblock wall, balanced perfectly. I raised a portion of the back fence and improvised a gate.

And then he ran away. I think he was gone at least a week; I was sure we’d never see him again. I was in the kitchen one night as it rained and I saw some movement next door. “Merri! He’s back.” He dragged himself into the house, apparently injured and weak. I fixed a lead to his collar and he stretched that lead as far as it would go into the dining room. He settled on a sleeping bag with a sigh. He slept inside for the next 10 years, usually under our bed, on Merri’s side.

Over those next 10 years, the three of us were constant companions. We bought a truck and a camper and drove to Hinton, Alberta, in a 5,000 mile, five week trip that first summer. We’ve camped up and down the Rockies, in New Mexico, Colorado, Wyoming, Montana, and in Oregon, Washington, Idaho, Utah, and Arizona, plus a trip to Memphis, Tennessee. When we weren’t camping, we walked the neighborhood twice a day. Lucky introduced us to neighbors we’d never met. We were all lucky and happy.

We took one last trip to Colorado in late June. It rained every day, of course. Lucky slept in his own tent, the first time he wasn’t with us in the camper. I wondered if he would make it past the 4th of July, which he feared so. This year, the noise was nothing to him. I never expected him to last until August, but he did.

Lucky suffered his whole life from an autoimmune disease called pemphigus foliaceus, which constantly eroded his nose. We kept that disease in check through diet, making his raw food every few weeks. Eventually, we had to put him on steroids.

Old age isn’t a disease. Every body wears out and fails in some way. It was arthritis and, possibly, nerve damage, that slowed Lucky and dragged him to the ground, as surely as any predator. His decline became most noticeable this year. His gait grew more painful and his walks shorter. He could no longer stand in one spot without falling over, so he paced until exhausted. When he fell, often he couldn’t get himself back up. This was the only time he cried, from frustration. Still, his spirit never changed and his large heart beat strong.

It’s hard to kill someone you love, but there comes a time when more time really isn’t worth much. I wanted Lucky to live just long enough and to die in his sleep, but Life is too tenacious. The body struggles on beyond all reason and hope, even when living holds no more pleasure. In time, the kind thing is the hardest and one must find an impossible strength and resolve. The one thing worse than watching someone you love suffer is to end that suffering the only way possible. So, we ended Lucky’s suffering this afternoon. Ours will go on a while longer.

utah (662)

The Heaven of Animals

The meadow is his home now.
Up high in the mountains,
he lies in the shade
in a circle of trees
among the wild iris.

He yawns and stretches,
flips over
and rolls and rolls,
groaning in pleasure
in the tall sweet grass.

At any moment
he will sit up, alert,
ears sharp,
sniffing the air,
eyes intent on something
we can’t see
off under the trees.

His world is perfect now,
though I know he misses
the pats, the belly rubs,
the love in our voices:
lie down.
stay now.
good boy. mjh

7/7/2004

I wrote this poem five years before Lucky Dog died, remembering a beautiful spot the three of us discovered. And, imagining the inevitable, I sobbed. This supports my hope that “any horror could be faced / and become a poem.”

It ain’t Heaven, but moving to California is a bit like death [updated]

Our friend Kathleen is 93 years old. We’ve known her for more than 20 years. During those years, Merri has been a surrogate daughter to Kathleen, providing her with hours each week of contact and care. Mer has filled Kathleen’s pillboxes (lots of pills – does anyone really know about drug interactions when so many medications are involved). Mer has helped Kathleen manage her finances, and much, much more. A year ago, Mer found a new senior facility for Kathleen to move to that was so much better than the little room she had occupied for years. Things were looking good – as good as they can for a near-blind 93-year-old with a generous and kind heart.

Almost monthly for I don’t know how many years, Merri and Kathleen have had lunch together, along with conducting business. Three or four times a year, I’ve joined them at Paul’s Monterey Inn. We eaten a lot of Paul’s extraordinary green chile chicken soup and petite filets. After years of getting the bacon from around Kathleen’s filets, Lucky has learned to smack his lips at the mention of her name. Our waiter and our friend is also named Mark. Together, we’ve celebrated birthdays and anniversaries and the good life.

A few weeks ago, Kathleen had a nasty fall. Overnight, this independent woman lost control of her life. (Her 24 hours in the ER testify to a horribly screwed-up health care system.) Although she has recovered considerably in a short time, she will never recover her independence. It is a tragic turn – heartbreaking.

Kathleen’s two daughters have taken the responsibility they should. No one could expect Merri to do even more than she has. Still, the result is that Kathleen, who expected to die in the town that has been her home for 50+ years, has moved to California, to a facility close to one of her daughters. I can’t say this is wrong – it’s not my decision, and the decision is so difficult.

We had one last lunch at Paul’s Monterey Inn a week ago. Leaving town isn’t the same thing as dying, but when you’re leaving your home forever and saying goodbye to friends you may never see again, it hurts as much. We’ll miss her.

Update: Nothing so confounds a writer like reality. Tonight, the Universe sent a message through its agent, Kathleen: What’s your problem? Kathleen called tonight to tell us how happy she is in the new place, which is beautiful. She remains a role-model for kindness, generosity, and rolling with the changes.

A Modest Proposal

Watching a biologist clutch a Monarch butterfly and rub the fuzz off part of its wing and, then, wrap a tag around the leading edge of its wing, all the while, assuring the viewer that it mattered not to the butterfly, I have a theory: Biologist believe they are superior to the animals they study. Further, said superiority justifies any method of data acquisition. And, without a doubt, an individual animal has no right to an undisrupted life.

In order to test my theory, I need to monitor biologists as they go about their daily activities. (You can’t assume they’ll tell you the truth just because you ask.) I propose using large nets to capture random biologists. Those who struggle will be sedated. My team will take standard measurements, tattoo, tag, and collar these biologists before releasing them to resume their day. Don’t worry: They won’t even notice what we’ve done to them.

I’m working on an umbrella theory that scientists are merely human. Therefore, one day, I’d like to broaden the study to include non-scientists. (Any who die in the process will be processed as food.) I think I might find funding from arms merchants, drug dealers, and advertisers. There will be no shortage of willing grad students.

peace,
mjh

PS: I believe scientists have the same obligation as religionists: to rise above the worst aspects of humanity. Find less disruptive ways to observe your subjects. A sledgehammer is not a pencil.

How Atheists Grieve

Updated 7/4/08: We got Miss Kitty from the Humane Society 18 years ago. The choice was made easy when she stood on her hind legs to place a paw on each side of my face. Perhaps she was hunting my goattee, but it seemed an affection gesture. Kitty and I both sneezed on the drive home. Years passed before I discovered I am allergic to cats. When I asked the allergist what I could do, he said, “get rid of your cats.” I replied, “Time will take care of that.”

A year and a day has passed since our sweet Miss Kitty died. Her photo appears on my screen frequently. Like most of us, she deserved a better end. peace, mjh

Atheists grieve with anguished sobs, like anyone else. Today, we euthanized Miss Kitty. We returned from 6 nights in Colorado to find she had deteriorated too much. (We thought she might die while we were gone. Our cat-sitting friend and neighbors did the best they could for her while we were gone.) This morning, I found her asleep with her head hanging over the edge of the water dish. For the next hour, she wandered from dish to dish, thinking the next one would quench her thirst. Like Tantalus, whose eternal damnation is largely forgotten in the modern meaning of tantalizing, there was no relief for Kitty. None she could find on her own, though she looked in every dark corner for solace.

I accept we did the humane thing, but I also believe death is final and I don’t wish to hasten it. (And, yet, I am an omnivore. I thrive on the death of others.) There is no heaven and we will never see Kitty again, except on the screensaver. It is terrible to let her go; it is misery to lend a hand, no matter how humane. Now Daedalus pushes Tantalus from my thoughts.

One experience is shared by all: death. Grief is a measure of our capacity to love — they are inseparable. mjh

RIP, Miss Kitty

Green Fire

I love her
and I know
she loves me
though we are
so different
gazing in her eyes
I see the green fire
and believe
she can see it
in mine. mjh

See Merri’s eulogy for Kitty:
Merri’s Dance and Music eNews » Kitty the Cat 1988-2007

Kitty the Cat 1988-2007

[Originally Published on: Tue 07/03/07 at 5:50 pm.]

There Is No God

I am not at all surprised that I am out-of-step with 92 percent of Americans. I am certain there is no god. I’m only driven to declaring that when there is so much noise from the other side.

World news Feed Article | World news |

By many measures, Americans are strongly religious: 92 percent believe in God, 74 percent believe in life after death and 63 percent say their respective scriptures are the word of God.

But deeper investigation found that more than one in four Roman Catholics, mainline Protestants and Orthodox Christians expressed some doubts about God’s existence, as did six in ten Jews.

Another finding almost defies explanation: 21 percent of self-identified atheists said they believe in God or a universal spirit, with 8 percent “absolutely certain” of it.

World news Feed Article | World news |

It’s funnier that I am out of step with one in five atheists, in that I know what atheism is and they don’t. One can be a believer with doubts (that’s healthy), but a doubter who believes is an agnostic, at best. Of the 8 percent of Americans who don’t believe in God, what percentage are “self-identified atheists”? (Not believing in god isn’t the same as calling yourself an atheist, obviously.) Of that less than 8%, 21% — less than 2% of the whole — aren’t actually part of that 8%, unless this is recursive, in which case there are no non-believers.

Perhaps these ‘atheists’ who believe in god (even with certainty) are actually anti-theists or antaga-gnostics: Those who hate god. I was one of those for a long time. It’s a real waste of energy. peace, mjh

Religion in American Culture — Pew Forum on Religion & Public Life

Welcome to the U.S. Religious Landscape Survey

Based on interviews with more than 35,000 American adults, this extensive survey by the Pew Forum on Religion & Public Life details the religious makeup, religious beliefs and practices as well as social and political attitudes of the American public. This online section includes dynamic tools that complement the full report. For a video overview and related material, go to the resource page.

Religion in American Culture — Pew Forum on Religion & Public Life